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ULİ206U

ULUSLARARASI İLİŞKİLER TEORİLERİ II

4. Ünite
Soru 1
  1. It allows the individual to exist as the only unit within all social fields.
  2. It is quite deterministic and shaped by the adaptation of scientific knowledge to the process of production and consumption in economy by separating space and time.
  3. It retains a deep underlying continuity with the optimistic tradition of rationality, realism, and materialism.
  4. In the framework of this concept, the control of nature and a system based on knowledge will ensure human salvation.
    Which concept is defined above?
Soru 2
  1. Western scholars legitimize colonial aggression.
  2. East was marginalized by Western world in literature, history and social areas.
  3. West is originally “the Self “, in contrast, East is “the other”.
  4. West sees itself as the center of the world and the other as the periphery.
    Which are the basic assumptions of Orientalism?
Soru 3
Who acknowledges that imperialism is an expression of the desire for unlimited expansion which is considered as an irrational behaviour and also as a remnant of atavistic social culture?
Soru 4
  • Race is not a contingent determination that could be subsumed under the general category of class, but is a distinctive and autonomous form of social, economic and political inequality.
  • The significance of the revolutionary act as also a psychological and intellectual transformation, which must accompany material transformation, or the socialist reorganization of production.
  • Individual freedom is an essential component of a socialist synthesis that should guarantee democratic participation in the construction of socialism.
    Whose thoughts of post-colonial theory were characterized by the three aspects above?
Soru 5
  • It is not possible for the colonists to be unaware of the illegitimacy of their position.
  • Colonists demonstrate through their actions that they are aware that their welfare has actually been promoted through the misery of what they colonize.
  • The concepts of “dual refusal” and “dual responsibility” showed up in his book “Portrait of the Colonial” (1957).
    Which post-colonial scholar had these arguments?
Soru 6
  • “Discourse on Colonialism” (1955) is his book which later became one of the most fundamental works of post-colonial writing.
  • He advocates that the pseudo-humanism that is actually the colonialist has got a fake understanding of humanity.
  • According to him, Pseudo-humanism makes the colonialist uncivilized and brutal.
    Which post-colonial scholar is defined above?
Soru 7
  • He considers the colonial phenomenon as an opportunity for cultural exchange.
  • He suggests that colonial authority is necessarily rendered ‘hybrid’ and ‘ambivalent’ when it is imitated or reproduced, thus opening up spaces for the colonized to subvert the masterdiscourse.
  • He points out that the discourse of colonialism is frequently populated with ‘terrifying stereotypes of savagery, cannibalism, lust and anarchy’.
    Whose take on colonialism is define above?
Soru 8
  • The concept of subaltern is concentrated on all exploited people, particularly Hindu women, and there are two options of a widowed Indian woman, who lost her husband, one is the self killing tradition (Sati tradition) and being inferior in the process of emancipation of the contemporary world.
  • She is interested in feminist side of post-colonialism, because subaltern women are much more inferior than the others.
  • She states that subaltern cannot speak also due to not having their own history.
  • Her work combines feminism and post-colonial basis.
    Which post-colonial scholar is defined above?
Soru 9
  • He was a liberal thinker and an economist who was one of the first writers to use the concept of imperialism and even inspired Lenin’s development of the theory of imperialism.
  • According to him, the investigation of new investment and market opportunities for unused capital and non-consumable goods within the country leads to imperialism.
    Which scholar is defined above?
Soru 10
  • His book Foucault’s Madness and Civilization (1961) functioned as a founding study of the way in which society has produced its forms of exclusion.
  • He argued that “the other” is marginalized from the society, that is, “mad is separated from rational person” in the context of social dynamics, because mad could not produce his/her knowledge and could not use any judiciously.
  • In international dynamics, mad represent colonized people who are never allowed, or invited to speak as “the other” in the international system.
    Which is the thinker defined above?
Soru 11
Which of the followings does post-colonial theory mainly criticize?
Soru 12
Modernist thoughts claim that there is only one objective reality and excludes the other perspectives.

According to the statement above, which of the followings is modernist thought expected to exclude?

Soru 13
Society and identity are shaped by the adaptation of scientific knowledge to the process of production and consumption in economy by separating space and time.

Which of the following characteristic of modernist thought does the statement above refer to?

Soru 14
Which of the followings did colonialism fundamentally aim to achieve?
Soru 15
According to Lenin, which of the followings did the imperialist countries seek to find in colonies?
Soru 16
According to Morgenthau, which of the followings does imperialism aim to destroy in order to change power relations between two or more states in their favor?
Soru 17
Which of the followings did orientalists aim to legitimize?
Soru 18
According to Said, which of the followings best describes the orientalists' preception of peoples different from the west?
Soru 19
Which of thefollowings refers to the state of mind which means a physical survival of the indigenous people without discarding colonial mentality?
Soru 20
Which of the following authors is significant in constructing the ideological structure of post-colonialism, emphasizing the concept of discourse?